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The Kingdom of God is Freedom – Why Are We So Busy and Anxious?

The Kingdom of God is Freedom from Anxiety and Busyness
When I first moved to Washington, DC, one of the first things I noticed was how busy everyone was. The capital of the United States is a place where people come to fight for their dreams. This city draws ambitious, well-educated, high-achieving people from all over the world.

Few other cities offer the kind of intellectual stimulation and challenge that our city does. Living here, we think fast and talk fast. We work hard to achieve a more positive and prosperous social order through business, science, and government.

But there’s a dark side to living in a land of such high expectations. Our culture leads to high performance and innovation, yes – but also to stress, workaholism, burnout, and even despair. When work becomes an all-consuming identity, all our other relationships – family, friends, hobbies, faith community – risk being diminished. Work and career success becomes the bright center of our universe, and all else must find its place in orbit.

For those of us who want to follow Jesus, this is an especially challenging dynamic. Jesus calls us to surrender our whole lives to loving God and neighbor. He commands us not to worry, and to give away what we have to those who are in need. He says, “don’t concern yourself with tomorrow, but show love to others – even your enemies – today.”

Our collective focus on career success is at odds with the life of gospel simplicity that Jesus teaches us. The unceasing treadmill of achievement threatens to overwhelm the joy and rest that Jesus offers us. The peace of Christ is swallowed up by the demands of sixty hour work weeks, networking, and an endless parade of goal-oriented tasks.

In this environment, even our faith can feel like just another task to be completed. Sunday morning worship – check. Spiritual disciplines – check. Grace before dinner – check. Prayer is yet another conference call we need to fit in before dinner.

But that’s not the gospel. The good news of Jesus is abundant life – freedom from fear, hatred, and the tyranny of busyness. As we learn to follow him, Jesus becomes the center – not another task to perform, but the unitive meaning and foundation of our lives. He liberates us from our task-oriented, success-dominated culture. He relativizes all those other demands in our lives. He reminds us that there is only one thing that is needful – his life, his presence, his love.

In Jesus we can find rest, relief from the burden of busyness. This is good news. Yet few of us are willing to walk this path, because it demands that we surrender our need to be important, be productive, be affirmed by our culture, colleagues, and bosses. It means giving up the security that this world offers in order to inherit the peace that the world cannot give.

What does this look like for you and me? How is Jesus calling us to embrace the bold and courageous spirit of the gospel in our daily lives? What would it mean to reject the culture of anxiety and overwork? How can we support one another in living as friends of Jesus, and inviting others to join us?

Related Posts:

Is My Life Too Busy for Contemplation?

What Does it Mean for Me To Believe In the Resurrection?

It’s Hard to Love When They’re Trying to Hurt You

It's Hard to Love When They're Trying to Hurt You
Most days, I go for a run. About three miles. Lately, I’ve been choosing a route that takes me along a trail that winds through a public park in the eastern tip of the District.

This past week, my run has been a struggle. Not because of the summer heat, or tired legs. Those things I can handle. My struggle has been with people. Young people. Boys throwing rocks at me as I pass, calling me names. A little girl on the playground who cocked her hand like a gun and pointed it at me, drawing attention to my whiteness.

Yesterday my struggle came in the form of violent ambush. Teenagers lay in wait for me, attacking me with fireworks. They recorded it on a cell phone for later amusement. All I could do was run, duck, and dodge.

Today, I chose not to run along the wooded paths in the park. Instead, I ran on sidewalks and streets. The more visible the better. Throughout my workout, my eyes scanned for threats. My ears listened for footsteps behind me. My body assumed that anyone moving towards me might be a danger.

We’ve lived in this neighborhood for five years. This isn’t the first time I’ve felt targeted. I’m one of very few white people in an area that is 98% African-American. My neighborhood is home to several large low-income housing developments. I stick out like a sore thumb, and people aren’t always polite.

But this last week has been different. Three separate incidents of escalating antagonism and violence while running. But wait, there’s more. Our car was also broken into. Our lawnmower was recently stolen. Last week when I was working from home, teens came into our back yard. Casually, they destroyed one of our stepping stones.

After a week like this, it’s hard to be here. It’s hard to love the people around me. I’m having a hard time seeing my neighbors as anything but a potential threat. After a week like this, I’m tempted to move. At the very least, I could build a high fence for our backyard. Rather than risking the streets, I could get a gym membership and drive miles away to exercise.

I’m not asking for your sympathy. I’m not a victim, or a hero, or anything else. I’m just a middle class white man who would like to be on good terms with his neighbors. Or at least not face taunts, theft, and violence. That would be a good start.

This is a confession. I’ve been trying to follow Jesus for more than ten years, and I still don’t have any clue how to love those who hate me. When those kids chased me with lit Roman Candles, I didn’t have any desire to bless them. When others threw rocks at me and called me names, I didn’t feel anything resembling love. No, the honest truth – I felt hate.

I want to be a follower of Jesus, but I have no interest in being nailed to a cross like he was. Martyrdom sounds noble when you read about it in books. That’s because it’s in a book. It’s a beautiful theory – a lie we tell ourselves to justify horror.

But when Jesus died, there was no cause, no glory, no revolution. Only people who hated him for no reason. Just his decision to submit himself to the Father’s will.

I don’t have that kind of strength. What’s worse, I’m not sure I want it. I’d rather move away, or build a fence, or get that gym membership. I’d rather avoid contact with those who want to hurt me. Let the police handle them. I’d rather do what every rational human being wants to do: Protect myself and those I love.

But what would Jesus do? Surely, somehow, he would find a way to love.

Lord, I believe. Help my unbelief.

Related Posts:

How Can God Love Both Me And My Enemies?

How Can I Love You When You’re So Wrong?

Feeling Lost and Confused? Just Stay Awake.

Feeling Lost and Confused? Just Stay Awake.
I like to think of myself as a man of action. Pressure brings out the best in me, and I’m good at responding to crisis. In times of confusion, I get organized.

So of course that’s how I responded when Donald Trump claimed victory in the election last month. I held meetings. I spoke out – on my blog and from the pulpit. I encrypted my whole digital life, and encouraged others to do the same. I changed my media consumption habits. I prayed.

I’ve done everything I know to do. My rapid response is complete. Now all I’m left with is the slow work of movement-building. Fostering community. Helping to lay an intellectual and spiritual groundwork for resistance to tyranny.

I’m finding that this work is a lot harder. I am quickly reaching the limits of my own knowledge. I don’t know what’s coming next, and it’s not clear what the game plan is. How do I continue to make a difference in a sustainable way?

As a husband, father, and worker, my responsibility isn’t simple. I don’t feel like it would be faithful for me to abandon my daily work, despite the urgency of the situation. And even if I did, it’s not clear to me where I would be most useful. That’s probably because, in many ways, I’m already doing what I need to be doing. I’m working for justice and peace in the context of my family, work, and the organic communities I’ve helped to grow over the past several years.

I’m reminded that Jesus lived – and died – in the midst of crisis. His homeland was ruled by a dictator on the payroll of a foreign power. There were constant rebellions and intrigue. Protest movements were put down with violence. It’s not surprising that many, including some of Jesus’ closest friends, expected him to confront the Roman Empire on its own terms – with military force.

What’s amazing about Jesus is that he was never reactive. His ministry was not determined by the plots and provocations of the Pharisees, the violence of Herod, or the cruelty of the Roman occupiers. God gave Jesus a unique ministry to carry out, independent of the schemes and expectations of the powers that be. In spite of great temptation to fight the powers on their own terms, Jesus was faithful in gathering a community whose frame of reference was God, not Caesar.

I believe that Jesus is calling me to this same type of ministry. Do you hear him calling you?

The kingdom of God is not merely another historical event. It does not arrive as a response to Donald Trump, Vladimir Putin, or any other Caesar stand-in. Rather, the reign of God is a decisive intervention in history to heal the world. Everything else has just been a distraction.

More than any nation or ruler, Jesus is sovereign because he depends on nothing – and all things depend on him. Jesus isn’t in a hurry, and he’s not dismayed by the thrashing evil of the rulers. As his friends, we don’t need to be, either.

Stay awake. This is one of the most important commands that Jesus gives us. We need to hear and obey this command. Because the reign of God is coming like a thief in the night. It will surprise us all. There is only one way to prepare for it: Stay awake.

The good news is this: Staying awake abolishes the fear and confusion that so many of us are feeling right now. To stay awake is to maintain a clear mind and a hopeful heart. Staying awake doesn’t mean we have the solution to this mess. It just means that we are willing to wait on God to show us how to act faithfully.

Jesus asks us to stay awake – to remain attentive, available, and responsive to the movement of the Holy Spirit that is coming. We don’t have to force it. We can trust that God is at work, and will show us how to move and act for justice. Our task is to respond in courage when the way becomes clear.

It helps to be in community. Here in Washington, DC, we are gathering as friends of Jesus to support one another in staying awake. We share food and prayer. We support one another in seeking the way of Jesus in the midst of these confusing times. If you’re in our region, I invite you to reach out and join us.

Wherever you are, what are the ways that you can gather in supportive community with other friends of Jesus? What does it mean for you to stay awake, and to invite others to keep watch with you?

Related Posts:

In this Time of Darkness, We Can Be the Light

How Can I Resist the Age of Trump with the Love of Jesus?

Is the Gospel Just a Fairy Tale?

Is the Gospel Just a Fairy Tale?
I recently had the opportunity to speak to a group of college students about the idea of Christian nonviolence – or as Quakers would call it, “the Peace Testimony.” I was encouraged by how receptive they were to the message that the heart of the gospel is peace. We talked about how Jesus’ death on the cross is the ultimate example of how God brings peace to earth – not through violent conquest, but in a humble life that surrenders itself in order to show unconditional love to others. We considered together what it means to live our lives in Jesus’ way of peace, and how that impacts all our other commitments.

Though I had been specifically invited to speak about the Christian peace witness from my own perspective as a Quaker, I was surprised by what a wide-ranging conversation we ended up having. As our discussion deepened, it became clear that the real question was not whether the gospel is nonviolent (clearly, it is – Jesus is our peace). The deeper, more urgent question was how we might live into the radical life of discipleship that we have read about in Scripture – particularly the Book of Acts. What would it mean to live like the New Testament church today, in 21st-century America? 

I was both excited and dismayed to hear this question. Excited, because this is exactly the question we should all be asking ourselves. Christianity isn’t meant to be a dull habit, but an acute fever. If we as the modern-day followers of Jesus aren’t on fire with the passion of the gospel, just as the first Christians were, something has gone wrong. I was happy to hear that these college students were asking some of the same questions that have been at the heart of my journey for the past decade.

So why was I dismayed? Simply put, I was convicted that I had nothing to offer or invite these passionate young disciples into. After years of seeking, praying, yearning to be part of a movement of “primitive Christianity revived,” I still haven’t found it. If anything, I feel farther than ever from the life of power and beauty in community that I see in the Book of Acts. In my years of ministry, I’ve seen glimpses of the kingdom; I’ve experienced moments of power and transformation in community. Yet I had no good answer to the question, “What should we do to experience the power of the New Testament church today?”

On a personal level, I’m convicted that my own life does not demonstrate the world-shocking presence of the living Christ. I’m a pale shadow of the Spirit-filled women and men I read about in Acts. I’m also convicted on behalf of the North American church as a whole. In my long search, I’ve rarely witnessed communities that are truly living into the full gospel that Jesus invites us into. At times, it’s tempting to wonder whether the whole story of the New Testament is just a fairy tale – a beautiful story, but not applicable to everyday life.

Where is the Spirit-filled, earth-shaking, radical church of Jesus Christ today? I want to see it. I want to participate in it. I want to point others to it. I want to sacrifice for it and be deeply challenged by it. Lord, I believe; help my unbelief!

It breaks my heart how little I have to offer to the young disciples who are coming up today. Their passion and faith makes me want to be a more faithful disciple, someone who can point them to Jesus and invite them into a faithful community where they can be challenged in their discipleship. Where can I go to find this circle of disciples? What must I do to change my life so that I can be a more faithful brother to those who are coming along in the way of Jesus?

Related Posts:

Do We Need Bigger Engines, or Better Wings?

Who Are the Heroes of Faith?

What is Next for Friends of Jesus?

Whats Next for Friends of Jesus?

This weekend, the core leaders of the Friends of Jesus Fellowship will be gathering in Washington, DC. This is a special retreat, to consider how God is calling us to move ahead as a community in the months and years to come. This gathering comes at an pivotal moment for Friends of Jesus, which has grown and evolved in exciting, surprising, and sometimes uncomfortable ways over the course of the last several years.

Since our early days gathering in Barnesville, Ohio, we’ve expanded beyond our original communities in Detroit and DC. We are now made up of disciples from across the eastern United States – including hot spots like Philadelphia and New York City. At the same time, we’ve struggled to really gather momentum in any one location. All of our local communities remain quite small, and we struggle to find the critical mass that is required to develop sustainable congregations.

We’ve all learned so much in the last few years together. We’v gained so much insight into both what to do, and what not to do. We’ve grown in our gifts as individuals, and we’ve bonded deeply as a scattered band of brothers and sisters in the way of Christ. Together, we have begun to learn what it means to live as friends and followers of the risen Jesus, and how we are called to live that out in our daily lives.

Last September at our Fall Gathering, there was a growing sense that God is asking something new of us. We’ve come a long way together in a very short time, but the journey ahead is going to look different. Our faithfulness to the Spirit will require that we move in new directions, ones that perhaps never occurred to us when we first started gathering as Friends of Jesus. The next steps forward for the Friends of Jesus Fellowship will be different from those that brought us to where we are today.

“What got us here will not get us there.”

Change isn’t easy, but it’s coming for us whether we choose it or not. The challenge before us this weekend is: Are we ready to re-order our lives in the radical ways that the reign of God demands of us? Are we prepared to make Jesus and his new order of love our top priority, even if it shakes the foundations of our comfortable existence? Are our eyes, ears, and hearts open to the terrifying and exhilarating next steps that the Spirit is inviting us to take together?

Jesus teaches us that we cannot love two masters. We will love one and hate the other. Please pray for us this weekend that we would find the courage and joy that comes with choosing our master wisely, embracing the humble way of Jesus as our path of salvation. Ask the Holy Spirit to be with us, guiding our worship and discernment, so that we can see clearly how we need to change our lives. Help us to be faithful to the next steps that God is calling us to. Holy Spirit, come.

Related Posts:

A Baptism Into Courage

It’s the End of Church (As We Know It)

Who Do You Compare Yourself To?

Who's In Your Inner Circle?

A funny thing happened when I moved to DC six years ago. I went from being surrounded by a laid-back crew of seminarians, pastors, poets, and radicals, to living in one of the most powerful, motivated, and highly-paid neighborhoods on earth.

It was a big shift in perspective. I had gotten used to living among simple people. Some of them had money and impressive jobs, but they weren’t the norm. I mostly compared myself to the people who were just getting by. And I was always aware of my friends who were struggling to survive. In the Mid-Western rust-belt economy, the Great Recession has been going on for decades.

When I moved to Capitol Hill, I was introduced to a whole new social landscape. These were focused, driven, specialized and highly-paid people. My neighbors came from around the world, seeking to work at the seat of US power. They served congressmen, lobbied for interest groups of all kinds, and led nonprofits stationed in Washington to advance a variety of social agendas. I had arrived in a land of formal attire, nannies, and dual-income power couples.

The air is different here in Washington; the longer I breathe it, the more it has affected me. Over the years, I’ve lost my frame of reference in the gentle culture of honest but economically struggling people. Another worldview has become the norm for me: one of worry, status-obsession, and lives that revolves around work.

These years in DC have helped me understand that my perceptions about life have little to do with what is actually happening, and everything to do with the comparisons I make with those around me.

Who am I comparing myself to? Is it the family to the west who work for a think tank and can afford a home on Capitol Hill? Is it the diplomats, politicians, and corporate leaders chauffeured from one climate controlled environment to another? Or will I look to the thousands of DC residents who are struggling to survive in the midst of rapid economic upheaval and injustice?

There’s another world that exists in my city, a thousand light years from the brunches and cocktail parties of the elites. It’s a world of rising rents, dwindling job opportunities, homelessness, and talented lives wasting away on public assistance. I experience an almost irresistible temptation to turn away from this alternate reality, the apartheid state hidden in plain sight.

Why? Why do I prefer to compare myself to the wealthy rather than consider myself in solidarity with the poor? How did I allow the 1% to become my norm?

This elite focus is especially mis-guided for someone who wants to follow Jesus. Christ’s entire ministry was about making himself the least, descending to the very bottom of the social pyramid in order to upend the whole oppressive structure once and for all. Through his liberating teaching and revolutionary sacrifice on the cross, Jesus conquers the myth of the 1%. He calls us into a reality where those who have the least are our frame of reference.

Shifting the focus from the richest to the brokest isn’t just some pious exercise; it’s the surest way to experience joy and freedom. As long as I’m fixated on the wealth, fame, success, status, and power that others have, I trap myself in a race to acquire those same advantages. But when my frame of reference centers on those who have the least, I’m liberated into a life of thanksgiving and generosity. This is the opposite of the high-stress culture that is so prevalent here.

How about you? Who are you comparing yourself to? What kind of life do you want to be living? Do you want to spend your time climbing ever higher towards those who have more than you, or would you prefer to focus your attention on those who have been left out of the games of the 1%?

Related Posts:

Yes, but I’d trade it all for a little more

Why Jesus is Anti-Capitalist

Is John Boehner Right? Are There False Prophets in Congress?

Is Boehner Right? Are There False Prophets in Congress?

Just a day after welcoming Pope Francis, House Majority Leader John Boehner announced that he will step down from his role in Congress at the end of October. It’s a startling announcement that has caught almost everyone in Washington off-guard. Boehner’s resignation is being widely interpreted as a sign of just how irrational and divisive American politics has become.

This weekend, Boehner was making the rounds of TV news, explaining the current situation in Congress. He talked about how he plans to spend his last month in office, now freed of any need to protect himself politically. With nothing to fear at this point from far-right challengers, Boehner painted a dire picture of the spiritual state of the 114th Congress.

Boehner is engaging with this whole situation on a spiritual level. I was really struck by an interview that Boehner did with Face the Nation this Sunday morning, where he referenced the Bible, and referred to some of his fellow House members as false prophets. Check it out:

What Boehner is basically saying is that some Republicans are willing to say virtually anything to play to their far-right base. Despite the fact that they are clearly not going to be able to repeal Obamacare, or defund Planned Parenthood, for example, they’re publicly committed to doing just that. And they’re willing to shut down the federal government for prolonged periods, doing potentially huge damage to the US economy and reputation.

As I watched this video, I had several questions. First of all: How do we know the difference between false prophets and true ones? Prophets are uncompromising figures, and they’re often considered unrealistic. So how can we tell when someone has crossed the line from boldly challenging the status quo, to being a person who intentionally distorts reality and gains power through empty promises?

Another question: How much compromise should we want from our elected officials? For me personally, I’m happy when I see politicians who stand on principle and don’t back down from doing what is right, even when there are political costs. But there’s definitely a distinction between working strategically for justice and simply being obstructionist in order to create a self-serving spectacle. How can we tell which is happening?

And finally: Where is God in all of this? Clearly John Boehner feels that he’s been through some pretty significant spiritual discernment on this whole question, and he’s decided to walk away from the mess in Congress. Where does that leave us? What responsibility do you and I have to engage in the increasingly bogged-down world of US politics? What are other ways that we might find God calling us to make a positive impact in a world that is desperately in need of change? How can we find a path beyond the culture wars, coming to unity rather than compromise?

I the video below, I have a conversation with Nathan Hosler of the Church of the Brethren Office of Public Witness. During our talk, we consider what it means to be friends of Jesus in a society where false prophets hold positions of power and influence. We explore what each of us can do to be truthful and loving in the midst of a society that has largely lost its moral compass.

I’d love to hear your thoughts on these questions, and whatever other reactions John Boehner’s resignation elicits for you. Please share in the comments below!

Related Posts:

3 Reasons Pope Francis’ Visit Could Change America

Should Christians Say the Pledge of Allegiance?