We’d Better Get Clear

I spent most of this past weekend with young adult Friends from Baltimore Yearly Meeting and also had the privilege to attend a Quarterly Meeting within Baltimore YM, where Silvia Graves, the General Secretary of Friends United Meeting, spoke. The conversations with young adult Friends before that meeting, the conversations with older Friends at the QM and more conversations with young adult Friends later on today often returned to the question of FUM, and, implicitly, its current institutional stance on homosexuality. Saturday evening, other young adult Friends and I attended a gay pride parade near my home in Washington, DC, and I experienced what I felt was an opening from the Lord.

Watching the parade, I saw several local Christian groups – Episcopals, Seventh Day Adventists, Unitarian Universalists, and others – going along in the procession. Sitting there, I felt a movement of the Spirit, and as I bowed interiorly, I was struck – again and again and again – with a two-second soundbite from Deborah Saunder’s first sermon at the World Gathering of Young Friends. She had been mocking us young Friends for being so unfocused in our faith journey, and she suddenly became deathly serious: “You’d better get clear,” she warned us. This memory, this soundbite of Deborah Saunders saying, “you’d better get clear,” repeated in my mind as if fired by an automatic weapon.

You’d better get clear. Accompanying this message was a great sense of compassion for all of the people I saw before me at this parade, reveling in their sexuality and identity as legitimate human beings. I was struck with the sense that the Church was losing these people. At the recent FUM board meeting in Kenya, as Friends were engaged in debate as to whether or not to re-affirm the Richmond Declaration of Faith, a Kenyan Friend reportedly admonished the board members, saying, “my people are perishing while you squabble.” This is no less true in North America than it is in Africa.

While we, the Church, bicker about the very existence of homosexuality, we fail to address the terrible brokenness and unfaithfulness that so many of us find ourselves caught up in with regards to our own sexuality. While we squabble, many Friends deny homosexuals the covenant of marriage. While we scream back and forth about how right or wrong homosexuality is, we seem to be ignoring the lack of integrity with which we carry out our heterosexual liaisons. While we bicker about whether or not to “accept” homosexuality, we avoid doing the important work of preaching the gospel of Jesus Christ to those whose sexual orientation is not our own, yet who want to live the fullness of the Christian life.

We’d better get clear. I am increasingly aware of how the question of homosexuality in the Church is allowing Friends to ignore so many other more substantive questions that face us as a community. It is a lot easier to focus on nailing down points of doctrine – be it liberal or orthodox doctrine – than it is to take a real look at whether we ourselves are glorifying God with our sexuality. Are we all, hetero- or homosexual, living out our God-given sexuality with integrity and submission to the yoke of Christ? Are we all, gay or straight, engaged in wholesome, committed, honest relationships with others? Do Friends respect the sanctity of the God-given bond of marriage? Perhaps once we get the log out of our own eye, we might see where the root of our struggles as a Church lies.

We’d better get clear.