When I first felt called to ministry over a decade ago, I had a lot to say. I thought I had solutions to important problems. There was so much I wanted to contribute.
For many years I was extremely active. I studied and traveled. I spoke and wrote. I plumbed the depths in spiritual exploration, and shared with others what I had found. I was on fire for the truth, and I wanted to share it.
In recent years, I’ve gone through a process of slowing down. I transitioned from full-time ministry to a life full of secular work and family responsibilities. Things were bound to change when my wife and I began to have a family. Raising children takes a lot of time, energy, and resources.
As I found myself withdrawing (or being withdrawn) from the kind of ministry I had known in my twenties, my voice began to change. The herald’s trumpet that I had been wielding no longer suited me. My basic convictions had not shifted, yet my clarity about how to apply them had. Who am I to instruct others, when my own life is full of such struggle, compromise, and uncertainty?
The events of the past year – in politics and culture – have also made speaking more complicated. With the rise of extremist political ideology, our public discourse seems filled almost exclusively with trumpets and war drums. Brash, self-styled prophets who have no volume setting lower than ‘maximum.’ Pundits, bloggers, and Twitter jockeys who fill the airways with righteous indignation, furious condemnation, and apocalyptic certainty.
As these voices have gotten louder, mine has grown quieter. As the trumpets blare, my gospel song seems less audible – and perhaps less relevant. Some days I feel that I am losing my voice. After all, what is left to say? The world is full of shouting. Maybe what we need most right now are praying hearts and working hands.
I have always prided myself on being strong, but I have become weak. I was full, but now I’m empty. I’ve never been at a loss for what to say, but these days I feel muted. I resonate with the words of Job, who finally saw the face of God and the fearsome nature of the universe: “…I have uttered what I did not understand, things too wonderful for me, which I did not know… therefore I despise myself and repent in dust and ashes.”
I have faith that God is providing a voice and a witness that can speak in these times of turmoil and confusion. Amid this age of blaring trumpets, there is a need for the lament of violins, and the praise of choirs.
In a time of many words, where is the power of silence? In the face of arrogant ideology, what does genuine humility look like? In a whirlwind of violent and chaotic spirituality, who are the peacemakers? What does it mean to repent in dust and ashes?
I am becoming convinced that this is precisely what God is requiring of me: Not solutions, but repentance. Throughout the pages of the Bible, in times of tragedy and crisis, God is always seeking men and women who respond with repentance. God spared Nineveh, a truly violent and wicked city, because its king and people humbled themselves, repenting in sackcloth and ashes. They pleased God – not by building a monument, establishing a new philosophy, or solving their economic issues – but by simply stopping cold and turning towards God.
When Jesus began his ministry, this was his message: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” The kingdom of God is at hand. But first, repentance. First we must stop dead in our tracks and turn around. Turn again to God so that we might be healed.
The calling for me in this war-like age is not to double down on the things I think I know. It is not to fight to win. The way of Jesus does not defeat the enemy and establish a kingdom through force of argument or strength of arms. Instead he invites us into a life of humility and self-emptying. His ministry is one of healing and reconciliation. His challenge is one of endurance. We need marathon strength to answer hatred with love, injustice with righteousness, violence with firmness and compassion.
I say again with Job: “Therefore, I despise myself and repent in dust and ashes.” I have nothing to offer but surrender, trusting that the God who created this world will sustain it. In turning, we can be healed.
Summing up: Love thy neighbor.
Amen
Excellent reminder, Micah, of how we are to actually perform spiritual battle. We hear you loud and clear though you speak softly. Your words are strong and respectful of our Lord. Keep up the good work you have begun, learning as you go and teaching what you learn. The quiet soldier of the Lord is one who exemplifies the of still small voice of our God. Thank you for this reminder.
I love this!!
//Some days I feel that I am losing my voice. After all, what is left to say? The world is full of shouting. Maybe what we need most right now are praying hearts and working hands…I have always prided myself on being strong, but I have become weak. I was full, but now I’m empty. I’ve never been at a loss for what to say, but these days I feel muted…In a time of many words, where is the power of silence? In the face of arrogant ideology, what does genuine humility look like? In a whirlwind of violent and chaotic spirituality, who are the peacemakers? What does it mean to repent in dust and ashes?…he invites us into a life of humility and self-emptying. His ministry is one of healing and reconciliation. His challenge is one of endurance. We need marathon strength to answer hatred with love, injustice with righteousness, violence with firmness and compassion…I have nothing to offer but surrender, trusting that the God who created this world will sustain it.//
…trudging into the distance in the bleeding stinking mad shadow of Jesus…the Lord out of dust had created him, had made him blood and nerve and mind, had made him to bleed and weep and think, and set him in a world of loss and fire… –Flannery O’Connor
Why despise yourself, Micah? God loved you when you were a trumpet, and loves you now when you are a quiet witness. You are feeling your way, and way is opening. I see my own vector changing now, partly from changed life circumstances, and partly I hope from new insight; I think I am called to listen and support, not to change things. We can learn to be clay in the potter’s hands.